Antigone: Political Authority

Political function results from the awe of force. The individual acts reveal of a hero-worship of consequences of disobedience and in accordance with the desdire for self-preservation. Political imprimatur results from a belief in the moral correctness of the government activity in question. The individual acts of a sense of obligation and acknowledges the business of the masterr, morally, to rule and the moral correctness of the laws are accepted. The laws are obeyed for their proclaim sake. In Antig integrity, Sophocles suggests at that place is no basis for governmental potence: that Creons citizens obey him out of fear of the consequences of disobedience. Ismenes obeys his edict is because she fears death. The pass reports the attempted burial of Polyneices and brings the captured Antigone to Creon to lighten his own sweet skin. The utter believes no one would assay death out of political or moral or religious objectives. Antigone utterly rejects the authority of Creon: these laws were non made in heaven, she says, and I do not have to obey the laws of forgiving beings. She acts as she does because she does not regard authority and because she does not fear death. Haemon appeals to Creon on the basis of effect - he suggests public mind is against Creon and Creoin is at risk of losing his reason as king.

Only Creon and Tireseas of all time acknowledge the bug out of political authority. And with both, it is unclear whether authority back end be the motivation, because in both situations, authority issues are tied to issues of power and personal gain. As the chorus com ments - abide one attenuate ones personal ! desires to the public good? If not then(prenominal) power is the unaccompanied way to maintain public order. Socrates asks how can an organization, that by its actually nature must act immorally... If you deficiency to get a full essay, order it on our website: BestEssayCheap.com

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